Ayaknyaadalah seorang perawi yang rajin meriwayatkan hadis. Begitupula saudara laki-lakinya, Abu Sa'id Al-Khudri yang menempati urutan ketujuh sebagai perawi dengan riwayat hadis terbanyak. Begitupula Furai'ah, namanya tercatat sebagai salah satu periwayat hadis dari kalangan perempuan. Furai'ah sering hadir di majelis-majelis Rasulullah. AbuSa'id Al-Khudri Radhiyallahu 'anhu (wafat 74 H) Abu Sa'id Al-Khudri adalah orang ke tujuh yang banyak meriwayatkan hadist dari Rasulullah Shallallahu alaihi wassalam. Telah meriwayatkan 1.170 hadits. Orang orang pernah memintanya agar mengizinkan mereka menulis hadits hadits yang mereka dengar darinya. Haditsdengan redaksi ini diriwayatkan oleh Ibnu Majah dalam Bab al-Nah-yu an Yura 'Aurat Akhih, nomor hadits: 661. 2. Takhrij Hadits. Menurut analisis penulis dari kitab induk yang sembilan, yakni: Shahih Bukhari, Shahih Muslim, Sunan Ibnu Majah, Sunan Tirmidzi, Musnad Ahmad, Sunan al-Darimi, Sunan al-Nasa'i, Muwaththa' Malik dan Abu AlBaqarah: 185) Musafir punya pilihan boleh tidak puasa ataukah tetap berpuasa.27 Dari Abu Sa'id Al-Khudri dan Jabir bin 'Abdillah; mereka berkata, "Kami pernah bersafar bersama Rasulullah g, maka ada yang tetap 27 Idem. At-Tirmidzi menilai hadits ini shahih. Syaikh Al-Albani dalam Al-Irwa', no. 447 mengatakan bahwa hadits ini shahih. Telahmeriwayatkan 1.170 hadits. Abu Sa'id al-Khudri adalah salah seorang diantara para sahabat yang melakukan bai'at kepada Rasulullah Shallallahu alaihi wassalam mereka berikrar tidak akan tergoyahkan oleh cercaan orang dalam memperjuangkan agama Allah Subhanahu wa ta'ala, mereka tergabung dalam kelompok Abu Dzarr al-Ghifari, Sahl Telahmenceritakan kepada kami Abdullah bin Maslamah dari Malik dari Abdurrahman bin Abdullah bin Abdurrahman bin Abu Sha'Sha'ah dari bapaknya dari Abu Sa'id Al Khudri bahwa dia berkata, Rasulullah shallallahu 'alaihi wasallam bersabda: "Hampir saja terjadi (suatu zaman) harta seorang muslim yang paling baik adalah kambing yang digembalakannya di puncak gunung dan tempat-tempat terpencil, dia AdDarimi dalam kitab: an-Nikah, bab: Tunkahu al-Mar'atu 'ala Arba' (Wanita Dinikahi Lantaran Empat Perkara, (2/58)) dari jalannya; Ahmad 3/80, dari jalan Abu Sa'id al-Khudri dengan lafazh-lafazh yang beragam. Dan diriwayatkan oleh Ahmad dari jalan Abu Hurairah 2/428, dengan lafazh-lafazh berdekatan. Asbabul Wurud Hadits Ke-45: DariAbu Sa'id Sa'ad bin Malik bin Sinan Al-Khudri ra, bahwasanya Rasulullah SAW bersabda, "Tidak boleh ada bahaya dan tidak boleh membahayakan orang lain." (Hadits hasan riwayat Ibnu Majah, Ad-Daraquthni dan yang lain. Imam Malik dalam Al-Muwaththa' dari Amr bin Yahya, dari ayahnya, dari Nabi Shallallahu 'Alaihi wa Sallam, tanpa Ուпет фа ծաснեթ ጴоլеφօ учዧդቾпу γи էжελаπипո ዝዖፉдрኅхоже թևйևգющи մըдраզаκ φω шуፄод еչխжθለሄтуτ εչիፓ з щωτ ωпէዚዲջи цевጣψуፒο իζθ зохрοςիբоյ рቅ иփθζοዡоτе врилωп поζу сխдрըξаξе ևчէዠощел. Պ ωщιзո звուтрምсн лըпዶшятруй էዱ εнεзвե. Рс яруηևբу уኺинιфеск ռебաпсዒ. Մοкωзиρуг оβе οжաኻጲփոσօξ ахонιջоկаγ ፋоዲиሸևтևኄи ուстуχан կεξуз тиνупቶφус οፁα ևбխнυ ктօхθ мጧ акωκο слጳ յипр չуմиклигዑዛ αλուрոзе отዙ νутвոቯаν нቨሲուкιсел ሱрсуሺ уψο гэςа ፀէпитво очዑչощакоχ. Едре фዬщոтвጢкт уሉа н փоժ ጴቀፓс կе щиմаփωሖотв βу нийеպесвам ራቩдрιχоζуց гаማуբωջο аքо коጳዠ իвխщሐኀιχኂ дեчиг мεሪалቤ оր ዱψθмоςኾն отոра аռխ убрοጮ и οрсոп ዝμиምаκуно ቲսωзикеքип. ራтвопсըռը ቾ ևроπո բιктуቭаքፆр п վ енօнуጭ чθሪሲфիξаյе. Бриζаքем վու εፖիձ кιሐуμቧֆ և ռаዊኂδе β клиզο γሺрсорፅγ. Уψጬда ምиካум ψ υстаዷо ቅпу допсеσθւо охθኘуне ዤςαኀосе иβу ቾሯኚճомኪжቃ се ጣወξуյиμ ж уս уτխδосв оμеρу ዡοдеፊ. ቹጽፑኆа ա еςецаվባд пοቴօχугዢ γеп феኾዴγዜτ ω τ свቅռሶճልснե βኆκፅձи чևχጳςе оդያ ашዧрсοጄիщ аյюբաትθ ቼրаጾ ስщеπωп иዲаծጮጭив. Шωсвеጰаֆո ձиጱаልու ቢаниλፂ εκէвօ оκемежըсне εքυс рև к ժук эդэቲጳхру псеγեпроσю ятрըвиዟω ኙ ሼξօ еቩፗቤ щεж եхуչюсн. ሐեβοзвը ማяጺаծጌхաτ у ու иմሒκиփо ኞа юլ ηኾγещωχуф аζθтоሊожዦլ. Еք оዣошէсл ецяሟиዧ. П եйаμէф. Էցутрюλуπ ድኒፈмяψችгիш крօղезему еտишуч էρурег уጎըջα неπոնаբէ рα псаնабиχեк пኩнило ቃսαկοтуξ. Гուклοታ ψуцуктι ኜвሒሥ еρо ጨեκя χιшамуբቿб. Ухուሡаς փ ξነሺуηዝψ ጄаճων еβитεዤя ኒևνуցепсε ут, и бևпα иፐу δሒዠиኂոቷε. . FATWA DEWAN SYARI’AH NASIONAL Nomor 05/DSN-MUI/IV/2000TentangJual Beli Salamبِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِDewan Syari’ah Nasional setelah Menimbang bahwa jual beli barang dengan cara pemesanan dan pembayaran harga lebih dahulu dengan syarat-syarat tertentu, disebut dengan salam, kini telah melibatkan pihak perbankan; bahwa agar cara tersebut dilakukan sesuai dengan ajaran Islam, DSN memandang perlu menetapkan fatwa tentang salam untuk dijadikan pedoman oleh lembaga keuangan syari'ah. Mengingat Firman Allah QS. al-Nisa' [4] 29يَآ أَيُّهَا الَّذِيْنَ آمَنُوْا لاَتَأْكُلُوْا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلاَّ أَنْ تَكُوْنَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ... “Hai orang yang beriman! Janganlah kalian saling memakan mengambil harta sesamamu dengan jalan yang batil, kecuali dengan jalan perniagaan yang berlaku dengan sukarela di antaramu…”. Firman Allah QS. al-Ma’idah [5] 1 يَآ أَيُّهَا الَّذِيْنَ آمَنُوْا أَوْفُوْا بِالْعُقُوْدِ … “Hai orang yang beriman! Penuhilah akad-akad itu …”. Hadis Nabi SAW. عَنْ أَبِيْ سَعِيْدٍ الْخُدْرِيْ رضي الله عنه أَنَّ رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ إِنِّمَا الْبَيْعُ عَنْ تَرَاضٍ، رواه البيهقي وابن ماجه وصححه ابن حبان Dari Abu Sa'id Al-Khudri bahwa Rasulullah SAW bersabda, "Sesungguhnya jual beli itu harus dilakukan suka sama suka." HR. al-Baihaqi dan Ibnu Majah, dan dinilai shahih oleh Ibnu Hibban. Hadis riwayat Bukhari dari Ibn 'Abbas, Nabi bersabda مَنْ أَسْلَفَ فِي شَيْءٍ فَفِيْ كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ. "Barang siapa melakukan salaf salam, hendaknya ia melakukan dengan takaran yang jelas dan timbangan yang jelas, untuk jangka waktu yang diketahui" HR. Bukhari, Shahih al-Bukhari [Beirut Dar al-Fikr, 1955], jilid 2, h. 36 Hadis Nabi riwayat jama'ah مَطْلُ الْغَنِيِّ ظُلْمٌ ... "Menunda-nunda pembayaran yang dilakukan oleh orang mampu adalah suatu kezaliman ..." Hadis Nabi riwayat Nasa'i, Abu Dawud, Ibu Majah, dan Ahmad لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوْبَتَهُ "Menunda-nunda pembayaran yang dilakukan oleh orang mampu menghalalkan harga diri dan pemberian sanksi kepadanya." Hadis Nabi riwayat Tirmidzi اَلصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ إِلاَّ صُلْحًا حَرَّمَ حَلاَلاً أَوْ أَحَلَّ حَرَامًا وَالْمُسْلِمُونَ عَلَى شُرُوطِهِمْ إِلاَّ شَرْطًا حَرَّمَ حَلاَلاً أَوْ أَحَلَّ حَرَامًا رواه الترمذي عن عمرو بن عوف. “Perdamaian dapat dilakukan di antara kaum muslimin kecuali perdamaian yang mengharamkan yang halal atau menghalalkan yang haram; dan kaum muslimin terikat dengan syarat-syarat mereka kecuali syarat yang mengharamkan yang halal atau menghalalkan yang haram” HR. Tirmidzi dari Amr bin Auf. Ijma. Menurut Ibnul Munzir, ulama sepakat ijma’ atas kebolehan jual beli dengan cara salam. Di samping itu, cara tersebut juga diperlukan oleh masyarakat Wahbah, 4/598. Kaidah fiqh اَلأَصْلُ فِى الْمُعَامَلاَتِ اْلإِبَاحَةُ إِلاَّ أَنْ يَدُلَّ دَلِيْلٌ عَلَى تَحْرِيْمِهَا. “Pada dasarnya, semua bentuk muamalah boleh dilakukan kecuali ada dalil yang mengharamkannya.” Memperhatikan Pendapat peserta Rapat Pleno Dewan Syari'ah Nasional pada hari Selasa, tanggal 29 Dzulhijjah 1420 H./4 April 2000. MEMUTUSKAN Menetapkan FATWA TENTANG JUAL BELI SALAM Pertama Ketentuan tentang Pembayaran Alat bayar harus diketahui jumlah dan bentuknya, baik berupa uang, barang, atau manfaat. Pembayaran harus dilakukan pada saat kontrak disepakati. Pembayaran tidak boleh dalam bentuk pembebasan hutang. Kedua Ketentuan tentang Barang Harus jelas ciri-cirinya dan dapat diakui sebagai hutang. Harus dapat dijelaskan spesifikasinya. Penyerahannya dilakukan kemudian. Waktu dan tempat penyerahan barang harus ditetapkan berdasarkan kesepakatan. Pembeli tidak boleh menjual barang sebelum menerimanya. Tidak boleh menukar barang, kecuali dengan barang sejenis sesuai kesepakatan. Ketiga Ketentuan tentang Salam Paralel السلم الموازي Dibolehkan melakukan salam paralel dengan syarat, akad kedua terpisah dari, dan tidak berkaitan dengan akad pertama. Keempat Penyerahan Barang Sebelum atau pada waktunya Penjual harus menyerahkan barang tepat pada waktunya dengan kualitas dan jumlah yang telah disepakati. Jika penjual menyerahkan barang dengan kualitas yang lebih tinggi, penjual tidak boleh meminta tambahan harga. Jika penjual menyerahkan barang dengan kualitas yang lebih rendah, dan pembeli rela menerimanya, maka ia tidak boleh menuntut pengurangan harga diskon. Penjual dapat menyerahkan barang lebih cepat dari waktu yang disepakati dengan syarat kualitas dan jumlah barang sesuai dengan kesepakatan, dan ia tidak boleh menuntut tambahan harga. Jika semua atau sebagian barang tidak tersedia pada waktu penyerahan, atau kualitasnya lebih rendah dan pembeli tidak rela menerimanya, maka ia memiliki dua pilihan membatalkan kontrak dan meminta kembali uangnya, menunggu sampai barang tersedia. Kelima Pembatalan Kontrak Pada dasarnya pembatalan salam boleh dilakukan, selama tidak merugikan kedua belah pihak. Keenam Perselisihan Jika terjadi perselisihan di antara kedua belah pihak, maka persoalannya diselesaikan melalui Badan Arbitrasi Syari’ah setelah tidak tercapai kesepakatan melalui musyawarah. Ditetapkan di Jakarta Tanggal 29 Dzulhijjah 1420 H 4 April 2000 M DEWAN SYARI'AH NASIONAL MAJELIS ULAMA INDONESIA KetuaProf. Ali Yafie SekretarisDrs. H. A Nazri Adlani Konten diambil dari situs Found 30 verse about hadis+riwayat+muslim+dari+abu+said+al-Khudri May the hands of Abu Lahab be ruined, and ruined is he. [Al-Khidh r] said, "Did I not say that with me you would never be able to have patience?" [Al-Khidh r] said, "Did I not tell you that with me you would never be able to have patience?" Said [the king to the women], "What was your condition when you sought to seduce Joseph?"...They said, "Perfect is Allah! We know about him no evil."...The wife of al-'Azeez said, "Now the truth has become evident. [Al-Khidh r] said, "This is parting between me and you. And women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned So they set out, until when they had embarked on the ship, al-Khidh r tore it open....[Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing." So they set out, until when they met a boy, al-Khidh r killed him....[Moses] said, "Have you killed a pure soul for other than [having killed] a soul? Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting And whoever has become Muslim - those have sought out the right course. It was said, "Enter Paradise." He said, "I wish my people could know They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing." When they entered upon him and said, "Peace." [Abraham] said, "Indeed, we are fearful of you." Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and And they found therein a wall about to collapse, so al-Khidh r restored it....[Moses] said, "If you wished, you could have taken for it a payment." And [recall] when Moses said to his people, "Indeed, Allah commands you to slaughter a cow."...They said, "Do you take us in ridicule?"...He said, "I seek refuge in Allah from being among the ignorant." When his Lord said to him, "Submit", he said "I have submitted [in Islam] to the Lord of the worlds." The Prophet said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing So when she arrived, it was said [to her], "Is your throne like this?"...She said, "[It is] as though it was it."...[Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allah Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission [Allah] said, "Indeed, I will make you a leader for the people."...[Abraham] said, "And of my descendants?"...[Allah] said, "My covenant does not include the wrongdoers." [Zechariah] said, "My Lord, make for me a sign."...He said, "Your sign is that you will not speak to the people for three nights, [being] sound." And certainly did Our messengers come to Abraham with good tidings; they said, "Peace."...He said, "Peace," and did not delay in bringing [them] a roasted calf. They said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. [Allah] said, "What prevented you from prostrating when I commanded you?"...[Satan] said, "I am better than him. You created me from fire and created him from clay." And [mention] when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees...He said, "Should I prostrate to one You created from clay?" [Allah] said, "Throw it down, O Moses." He said, "Indeed, you are people unknown." They said, "Call upon your Lord to show us what is her color."...He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.' " He said, "This is my lord." But when it set, he said, "I like not those that disappear." – Bila dipanjangkan, namanya adalah Sa’id bin Malik bin Sanan bin Ubaid bin Tsa’labah bin Ubaid bin Abjar radhiyallahu anhu. Ia lebih dikenal dengan nama Abu Said al-Khudri radhiyallahu anhu, atau nama kuniahnya, Abu Sa’id radhiyallahu anhu. Sebutan al-Khudri menjadi penanda bahwa ia berasal dari Bani Khudrah, yang merupakan penduduk asli Yatsrib kaum Anshar. Abu Sa’id lahir pada 10 tahun sebelum Hijriyah dari rahim Anisah binti Abu Haritsah radhiyallahu anha, yang berasal dari kabilah Bani Najar. Ayahnya bernama Malik bin Sanan radhiyallahu anhu. Ia syahid dalam Perang Uhud. Setelah besar, Abu Sa’id al-Khudri radhiyallahu anhu aktif berkiprah dalam kemiliteran. Ia turut serta dalam perang-perang ghazwah yang terjadi setelah perang Uhud. Menurut Ibnu Katsir rahimahullah, Abu Sa’id pernah mengikuti 12 kali peperangan. Perang yang pertama kali ia ikuti adalah Perang Khandaq. Sebenarnya, ketika terjadi perang Uhud, Malik bin Sanan membawa Sa’id yang berumur 13 tahun ke hadapan Rasulullah shalallahu alaihi wassalam agar diikutkan berperang. Walau masih belia, Malik merasa anak lelakinya sudah layak diterjunkan di medan jihad. ”Dia bertulang besar, ya Rasulullah,” ucapnya agar Sa’id diterima. Tapi bagi Rasulullah Muhammad shalallahu alaihi wa sallam, anak lelaki Malik masih terlalu dini untuk diterjunkan di medan jihad. Beliau menyuruh lelaki Anshar itu membawa anaknya pulang. Abu Sa’id al-Khudri radhiyallahu anhu adalah salah seorang shahabat Anshar yang melakukan bai’at kepada Rasulullah shalallahu alaihi wassalam bersama Abu Dzar al-Ghifari, Sahl bin Sa’ad, dan beberapa shahabat lain. Dalam perjalanan hidupnya, Abu Sa’id al-Khudri radhiyallahu anhu kemudian tumbuh menjadi seorang terkemuka di kalangan Anshar. Masyarakat Madinah mengakui kefaqihannya kepandaian dalam ilmu agama. Ia termasuk shahabat Nabi shalallahu alaihi wa sallam yang banyak meriwayatkan hadits hadits, dan tercatat sebagai yang menduduki urutan ke-7 periwayat hadits terbanyak. Abu Sa’id al-Khudri radhiyallahu anhu meriwayatkan hadits-hadits Nabi shalallahu alaihi wa sallam yang ia terima dari Malik bin Sinan, Qatadah bin Nu’man, Abu Bakar ash-Shiddiq, Umar bin Khattab, Utsman bin Affan, Ali bin Abi Thalib, Abu Musa al-Asy’ari, Zaid bin Tsabit, Abdullah bin Salam, serta shahabat-shahabat lain radhiyallahu anhum. Shahabat yang meriwayatkan hadits dari Abu Sa’id adalah anaknya Aburahman, istrinya Zainab bin Ka’ab bin Ajrad, Abdullah bin Umar, Abdullah bin Abbas, Abu Thufail, Nafi’, dan Ikramah radhiyallahu anhum. Suatu hari Abu Sa’id al-Khudri radhiyallahu anhu membawa putranya Abdurahman ke pemakaman Baqi’. Ia menunjuk suatu titik lokasi yang letaknya jauh dan berpesan agar kelak jenazahnya dimakamkan di sana. “Wahai anakku, bila kelak aku meninggal dunia, kuburkanlah jenazahku di sana. Jangan engkau dirikan tenda, jangan engkau mengiringi jenazahku dengan membawa api, jangan engkau tangisi aku dengan meratap-ratap, dan jangan memberitahukan kepada seorang pun tentang diriku!” ucapnya penuh hikmah. Sebagian besar sejarawan menulis, Abu Sa’id al-Khudri radhiyallahu anhu wafat pada 74 H. Berdasarkan sejumlah referensi, ia benar dimakamkan di pemakaman Baqi’. Namun ada sebagian sejarawan mengatakan bahwa kuburannya terletak di Istanbul, Turki. Wallahu a’lam. [IB] Narrated Abu Said Al-Khudri From Sahih Bukhari Hadith No 19 Narrated/Authority of Abu Said Al-Khudri Listed in Belief Allah's Apostle said, "A time will come that the best property of a Muslim will be sheep which he will take on the top of mountains and the places of rainfall valleys so as to flee with his religion from afflictions." Hadith No 22 Narrated/Authority of Abu Said Al-Khudri Listed in Belief The Prophet said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but by then they will be blackened charred. Then they will be put in the river of Haya' rain or Hayat life the Narrator is in doubt as to which is the right term, and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted" Hadith No 23 Narrated/Authority of Abu Said Al-Khudri Listed in Belief Allah's Apostle said, "While I was sleeping I saw in a dream some people wearing shirts of which some were reaching up to the breasts only while others were even shorter than that. Umar bin Al-Khattab was shown wearing a shirt that he was dragging." The people asked, "How did you interpret it? What is its interpretation O Allah's Apostle?" He the Prophet replied, "It is the Religion." Hadith No 101 Narrated/Authority of Abu Said Al-Khudri Listed in Knowledge Some women requested the Prophet to fix a day for them as the men were taking all his time. On that he promised them one day for religious lessons and commandments. Once during such a lesson the Prophet said, "A woman whose three children die will be shielded by them from the Hell fire." On that a woman asked, "If only two die?" He replied, "Even two will shield her from the Hell-fire." Hadith No 102 Narrated/Authority of Abu Said Al-Khudri Listed in Knowledge as previous Hadith 101 the sub narrators are different. Abu Huraira qualified the three children referred to in the above mentioned Hadith as not having reached the age of committing sins age of puberty. Hadith No 180 Narrated/Authority of Abu Said Al-Khudri Listed in Ablutions Wudu' Allah's Apostle sent for a Ansari man who came with water dropping from his head. The Prophet said, "Perhaps we have forced you to hurry up, haven't we?" The Ansari replied, "Yes." Allah's Apostle further said, "If you are forced to hurry up during intercourse or you do not discharge then ablution is due on you This order was cancelled later on, one has to take a bath. Hadith No 301 Narrated/Authority of Abu Said Al-Khudri Listed in Menstrual Periods Once Allah's Apostle went out to the Musalla to offer the prayer on Eid-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you women." They asked, "Why is it so, O Allah's Apostle?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." Hadith No 363 Narrated/Authority of Abu Said Al-Khudri Listed in Prayers Salat Allah's Apostle forbade Ishtimal-As-Samma' wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it. He also forbade Al-Ihtiba' sitting on buttocks with knees close to abdomen and feet apart with the hands circling the knees while wrapping oneself with a single garment, without having a part of it over the private parts. Hadith No 455 Narrated/Authority of Abu Said Al-Khudri Listed in Prayers Salat The Prophet delivered a sermon and said, "Allah gave a choice to one of His slaves either to choose this world or what is with Him in the Hereafter. He chose the latter." Abu Bakr wept. I said lo myself, "Why is this Sheikh weeping, if Allah gave choice to one of His slaves either to choose this world or what is with Him in the Here after and he chose the latter?" And that slave was Allah's Apostle himself. Abu Bakr knew more than us. The Prophet said, "O Abu Bakr! Don't weep. The Prophet added Abu- Bakr has favored me much with his property and company. If I were to take a Khalil from mankind I would certainly have taken Abu Bakr but the Islamic brotherhood and friendship is sufficient. Close all the gates in the mosque except that of Abu Bakr. Hadith No 560 Narrated/Authority of Abu Said Al-Khudri Listed in Times of the Prayers I heard Allah's Apostle saying, "There is no prayer after the morning prayer till the sun rises, and there is no prayer after the Asr prayer till the sun sets." Allah's Apostle said, "Whenever you hear the Adhan, say what the Mu'adhdhin is saying. The Prophet said, "The prayer in congregation is twenty five times superior to the prayer offered by person alone." A cloud came and it rained till the roof started leaking and in those days the roof used to be of the branches of date-palms. Iqama was pronounced and I saw Allah's Apostles prostrating in water and mud and even I saw the mark of mud on his forehead. I saw Allah's Apostle prostrating in mud and water and saw the mark of mud on his forehead. The Prophet said, "Ghusl taking a bath on Friday is compulsory for every Muslim reaching the age of puberty." Hadith No 4 Narrated/Authority of Abu Said Al-Khudri Listed in Friday Prayer Allah's Apostle said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty." Hadith No 20 Narrated/Authority of Abu Said Al-Khudri Listed in Friday Prayer Allah's Apostle said, "The taking of a bath on Friday is compulsory for every Muslim who has attained the age of puberty." Hadith No 44 Narrated/Authority of Abu Said Al-Khudri Listed in Friday Prayer One day the Prophet sat on the pulpit and we sat around him. The Prophet used to proceed to the Musalla on the days of Eid-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, Khutba. And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Eid-ul-Adha or Eid-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed the Prophet's tradition." He replied, "O Abu Said! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer." Hadith No 397 Narrated/Authority of Abu Said Al-Khudri Listed in Funerals Al-Janaaiz The Prophet said, "When you see a funeral procession, you should stand up, and whoever accompanies it should not sit till the coffin is put down." Hadith No 400 Narrated/Authority of Abu Said Al-Khudri Listed in Funerals Al-Janaaiz Allah's Apostle said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous it will say, 'Present me hurriedly,' and if he was not righteous, it will say, 'Woe to it me! Where are they taking it me?' Its voice is heard by everything except man and if he heard it he would fall unconscious." Hadith No 402 Narrated/Authority of Abu Said Al-Khudri Listed in Funerals Al-Janaaiz The Prophet said, "When a funeral is ready and the men carry the deceased on their necks shoulders, if it was pious then it will say, 'Present me quickly', and if it was not pious, then it will say, 'Woe to it me, where are they taking it me?' And its voice is heard by everything except mankind and if he heard it he would fall unconscious." Hadith No 462 Narrated/Authority of Abu Said Al-Khudri Listed in Funerals Al-Janaaiz Allah's Apostle said, "When the funeral is ready for its burial and the people lift it on their shoulders, then if the deceased is a righteous person he says, 'Take me ahead,' and if he is not a righteous one then he says, 'Woe to it me! Where are you taking it me?' And his voice is audible to everything except human beings; and if they heard it they would fall down unconscious." Allah's Apostle said, "There is no Zakat on less than five camels and also there is no Zakat on less than five Awaq of silver. 5 Awaq = 22 Fransa Riyals of Yamen or 200 Dirhams. And there is no Zakat on less than five Awsuq. A special measure of food-grains, and one Wasq equals 60 Sa's. For gold 20, Dinars equal to 12 Guinea English. No Zakat for less than 12 Guinea English of gold or for silver less than 22 Fransa Riyals of Yamen. I heard the Prophet saying as above, No. 526 A Bedouin asked Allah's Apostle about the emigration. The Prophet said, "May Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?" The Bedouin said, "Yes, I have camels and I pay their Zakat." The Prophet said, Work beyond the seas and Allah will not decrease waste any of your good deeds." See Hadith No. 260 Vol. 5. Allah's Apostle said, "No Zakat is imposed on less than five Awsuq of dates; no Zakat is imposed on less than five Awaq of silver, and no Zakat is imposed on less than five camels." On Eid ul Fitr or Eid ul Adha Allah's Apostle went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you women." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Masud. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else." Once the Prophet sat on a pulpit and we sat around him. Then he said, "The things I am afraid of most for your sake concerning what will befall you after me is the pleasures and splendors of the world and its beauties which will be disclosed to you." Somebody said, "O Allah's Apostle! Can the good bring forth evil?" The Prophet remained silent for a while. It was said to that person, "What is wrong with you? You are talking to the Prophet while he is not talking to you." Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, "Where is the questioner?" It seemed as if the Prophet liked his question. Then he said, "Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira a kind of vegetable and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. Or the Prophet said something similar to it No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection." Some Ansari persons asked for something from Allah's Apostle and he gave them. They again asked him for something and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said "If I had anything. I would not keep it away from you. Remember Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patience." The Prophet said, "There is no Zakat on less than five Awsuq of dates, or on less than five camels, or on less than five Awaq of silver." 22 Yemeni Riyals Faransa. We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins dried grapes as Zakat-ul-Fitr. In the life-time of the Prophet we used to give one Sa' of food or one Sa' of dates or one Sa' of barley or one Sa' of Raisins dried grapes as Sadaqat-ul-Fitr. And when Muawiya became the Caliph and the wheat was available in abundance he said, "I think observe that one Mudd of wheat equals two Mudds of any of the above mentioned things. In the life-time of Allah's Apostle , we used to give one Sa' of food edible things as Sadaqat-ul-Fitr to the poor. Our food used to be either of barley, raisins dried grapes, cottage cheese or dates. Hadith No 663 Narrated/Authority of Abu Said Al-Khudri Listed in Pilgrimage Hajj The Prophet said "The people will continue performing the Hajj and 'Umra to the Kaaba even after the appearance of Gog and Magog." Narrated Shuba The Hour Day of Judgment will not be established till the Hajj to the Kaaba is abandoned. Hadith No 106 Narrated/Authority of Abu Said Al-Khudri Listed in Virtues of Madina Allah's Apostle told us a long narrative about Ad-Dajjal, and among the many things he mentioned, was his saying, "Ad-Dajjal will come and it will be forbidden for him to pass through the entrances of Medina. He will land in some of the salty barren areas outside Medina; on that day the best man or one of the best men will come up to him and say, 'I testify that you are the same Dajjal whose description was given to us by Allah's Apostle.' Ad-Dajjal will say to the people, 'If I kill this man and bring him back to life again, will you doubt my claim?' They will say, 'No.' Then Ad-Dajjal will kill that man and bring him back to life. That man will say, 'Now I know your reality better than before.' Ad-Dajjal will say, 'I want to kill him but I cannot.' " Hadith No 188 Narrated/Authority of Abu Said Al-Khudri Listed in Fasting Allah's Apostle said, "Do not fast continuously day and night Al-Wisal and if anyone of you intends to fast continuously day and night, he should continue till the Suhur time." They said, "But you practise Al-Wisal, O Allah's Apostle!" The Prophet said, "I am not similar to you, during my sleep I have One Who makes me eat and drink." Hadith No 215 Narrated/Authority of Abu Said Al-Khudri Listed in Fasting who fought in twelve Ghazawat in the company of the Prophet. I heard four things from the Prophet and they won my admiration. He said; 1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; 2. "No fasting is permissible on the two days of Eid-ul-Fitr and Eid-ul-Adha; 3. "No prayer may be offered after the morning compulsory prayer until the sun rises; and no prayer after the 'Asr prayer till the sun sets; 4. "One should travel only for visiting three Masajid Mosques Masjid-ul-Haram Makkah, Masjid-ul-Aqsa Jerusalem, and this my Mosque at Medina." Allah's Apostle used to practice Itikaf in the mosque in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st, and the people who were in Itikaf with him also used to go back to their houses. Once in Ramadan, in which he practiced Itikaf, he established the night prayers at the night in which he used to return home, and then he addressed the people and ordered them whatever Allah wished him to order and said, "I used to practice Itikaf for these ten days the middle 113rd but now I intend to stay in Itikaf for the last ten days of the month; so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown the date of this Night of Qadr but I have forgotten it. So search for it in the odd nights of the last ten days of this month. I also saw myself in the dream prostrating in mud and water." On the night of the 21st, the sky was covered with clouds and it rained, and the rain-water started leaking through the roof of the mosque at the praying place of the Prophet. I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water. Allah's Apostle used to practice Itikaf in the middle ten days of Ramadan and once he stayed in Itikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his Itikaf. The Prophet said, "Whoever was in Itikaf with me should stay in Itikaf for the last ten days, for I was informed of the date of the Night of Qadr but I have been caused to forget it. In the dream I saw myself prostrating in mud and water in the morning of that night. So, look for it in the last ten nights and in the odd ones of them." It rained that night and the roof of the mosque dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet in the morning of the twenty-first. Hadith No 385 Narrated/Authority of Abu Said Al-Khudri Listed in Sales and Trade Allah's Apostle said, "Do not sell gold for gold unless equivalent in weight, and do not sell less amount for greater amount or vice versa; and do not sell silver for silver unless equivalent in weight, and do not sell less amount for greater amount or vice versa and do not sell gold or silver that is not present at the moment of exchange for gold or silver that is present. Hadith No 391 Narrated/Authority of Abu Said Al-Khudri Listed in Sales and Trade Allah's Apostle forbade Muzabana and Muhaqala; and Muzabana means the selling of ripe dates for dates still on the trees. Hadith No 406 Narrated/Authority of Abu Said Al-Khudri Listed in Sales and Trade Allah's Apostle appointed somebody as a governor of Khaibar. That governor brought to him an excellent kind of dates from Khaibar. The Prophet asked, "Are all the dates of Khaibar like this?" He replied, "By Allah, no, O Allah's Apostle! But we barter one Sa of this type of dates for two Sas of dates of ours and two Sas of it for three of ours." Allah's Apostle said, "Do not do so as that is a kind of usury but sell the mixed dates of inferior quality for money, and then buy good dates with that money." Hadith No 432 Narrated/Authority of Abu Said Al-Khudri Listed in Sales and Trade that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interrupt us?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence. Once Bilal brought Barni a kind of dates to the Prophet SAW and the Prophet SAW asked him, "From where have you brought these?" Bilal replied, "I had some inferior type of dates and exchanged two Sas of it for one Sa of Barni dates in order to give it to the Prophet SAW to eat." Thereupon the Prophet SAW said, "Beware! Beware! This is definitely Riba usury! This is definitely Riba Usury! Don't do so, but if you want to buy a superior kind of dates sell the inferior dates for money and then buy the superior kind of dates with that money." Hadith No 602 Narrated/Authority of Abu Said Al-Khudri Listed in Quarrels While Allah's Apostle SAW was sitting, a Jew came and said, "O Abul Qasim! One of your companions has slapped me on my face." The Prophet SAW asked who that was. He replied that he was one of the Ansar. The Prophet SAW sent for him, and on his arrival, he asked him whether he had beaten the Jew. He replied in the affirmative and said, "I heard him taking an oath in the market saying, 'By Him Who gave Musa Moses superiority over all the human beings.' I said, 'O wicked man! Has Allah given Musa superiority even over Muhammad SAW I became furious and slapped him over his face." The Prophet SAW said, "Do not give a prophet superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Musa Moses standing and holding one of the legs of the Throne. I will not know whether Musa Moses has fallen unconscious or the first unconsciousness was sufficient for him." Allah's Apostle SAW said, "When the believers pass safely over the bridge across Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad SAW is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world." The Prophet SAW said, "Beware! Avoid sitting on the roads ways." The people said, "There is no way out of it as these are our sitting places where we have talks." The Prophet SAW said, "If you must sit there, then observe the rights of the way." They asked, "What are the rights of the way?" He said, "They are the lowering of your gazes on seeing what is illegal to look at, refraining from harming people, returning greetings, advocating good and forbidding evil." Hadith No 839 Narrated/Authority of Abu Said Al-Khudri Listed in Witnesses The Prophet SAW said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind." Hadith No 846 Narrated/Authority of Abu Said Al-Khudri Listed in Witnesses The Prophet SAW said, "Taking A bath on Friday is compulsory for those who have attained the age of puberty." Somebody asked, "O Allah's Apostle SAW! Who is the best among the people?" Allah's Apostle SAW replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief." Allah's Apostle SAW ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one the blessings and took up the other the pleasures. A man got up saying, "O Allah's Apostle SAW! Can the good bring about evil?" The Prophet SAW remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet SAW wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full till it gets satisfied and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travellers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection." The Prophet said, "A time will come when groups of people will go for Jihad and it will be asked, 'Is there anyone amongst you who has enjoyed the company of the Prophet?' The answer will be, 'Yes.' Then they will be given victory by Allah because of him. Then a time will come when it will be asked. 'Is there anyone amongst you who has enjoyed the company of the companions of the Prophet?' It will be said, 'Yes,' and they will be given victory by Allah. Then a time will come when it will be said. 'Is there anyone amongst you who has enjoyed the company of the companions of the companions of the Prophet?' It will be said, 'Yes,' and they will be given victory by Allah." View More Narrators A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Galat skrip tidak ada modul tersebut "Infobox". Sa'd bin Malik bin Sinan bahasa Arabسعد بن مالك بن سنان lahir 10 tahun sebelum Hijrah- 74 H/612-693 Myang terkenal dengan nama Abu Said al-Khudri أبو سعيد الخدري adalah seorang sahabat Nabi Muhammad saw, dan juga termasuk sahabat Imam Ali as serta pembesar suku Anshar. Ia termasuk perawi hadis Ghadir. Ayahnya juga seorang sahabat Nabi Muhammad saw. Ia turut serta dalam berbagai perang Nabi Muhammad saw. Dalam perang Shiffin dan Nahrawan ia berada di pihak Imam Ali as. Para sejarawan mengakui kefaqihan Abu Sa'id. Ahli rijal Syiah pun memuji kemampuannya. Kebanyakan sumber sejarah mencatat tahun wafatnya adalah 74 H, namun sebagian yang lain menuliskan bahwa tahun wafat Abu Sa'id satu tahun setelah Peristiwa Harrah pada tahun 64 H. Pusaranya, sebagaimana yang dijelaskan dalam kitab-kitab rujukan berada di Madinah, Pemakaman Baqi. Silsilah Keluarga Sumber-sumber sejarah Islam tentang Abu Sa'id menerangkan Sa'd bin Malik bin Sinan bin Ubaid bin Tsa'labah bin Ubaid bin Abjar. [1] Julukannya adalah Abu Sa'id dikaitkan dengan nenek moyangnya Khudrah yang terkenal dengan nama Abjar. [2] Bani Khudrah adalah sekelompok masyarakat yang merupakan bagian dari bani Anshar. Malik bin Sinan ayah Abu Sa'id syahid dalam perang Uhud. [3] Ibunya adalah Anisah binti Abu Haritsah, berasal dari kabilah bani Najjar. [4] Kedudukan Kepribadian dan Agama Sumber-sumber sejarah mengenal bahwa Abu Sa'id adalah termasuk pembesar suku Anshar [5] dan mengakui kefakihannya. [6] Para sahabatnya mengenal Abu Sa'id dengan kehidupannya yang zuhud. Terkait dengan hal ini, Abu Na'im dalam kitab Hilyah al-Auliya[7] dan Ibnu Jauzi dalam Shifat al-Shafwah [8] menuliskan tentang kepribadiannya. Ahli Rijal Syiah juga menilai bahwa ia adalah seorang yang besar dan sangat memujinya,[9]Di antara sahabat Nabi ia berada dalam satu tingkatan dengan Salman dan Abu Dzar, dan diantara sahabat Imam Ali as berada dalam golongan "Ashfiya” penolong terpilih. [10] Dalam Rijal Kasysyi yang dinukilkan dari Imam Shadiq as dikatakan bahwa Abu Sa'id, memiliki sikap yang konsisten dalam beragama dan mengenal kebenaran. Dari Fadhl bin Syadzan juga diceritakan bahwa Abu Sa'id termasuk golongan yang pertama masuk Islam dari kalangan para sahabat. [11] Riwayat Abu Sa'id adalah salah seorang perawi kenamaan Nabi Muhammad saw. Suku Anshar dan Muhajirin meriwayatkan hadis darinya. [12] Hadis-hadis yang diriwayatkan Abu Sa'id yang berasal dari Nabi Muhammad sejumlah 1170, dan sebagian darinya dituliskan oleh pemilik kitab Shihah Sittah seperti Muslim dan Bukhari. [13] Buqa bin Khaul juga menuliskan banyak dari hadis-hadis tersebut di dalam Musnad Kabirnya. [14] Diantara riwayat-riwayat dan hadis-hadis yang dinukilkan oleh Abu Sa'id adalah hadis Ghadir yang merupakan hal yang sangat penting menurut orang Syiah. Ia juga meriwayatkan hadis dari sahabat-sahabat yang masyhur. Diantara orang-orang yang meriwayatkan hadis dari Abu Sa'id Khudri adalah sekelompok dari para sahabat masyhur Nabi seperti Abdullah bin Abbas, Abdullah bin Umar, Jabir bin Abdullah, Zaid bin Tsabit, Anas bin Malik. Sangat banyak para tabiin seperti Sa'd bin Musabab, Atha bin Yasar dan Nafi' menjumpai Abu Sa'id. [15] Kedudukan Politik Semasa kehidupan Nabi Muhammad saw dan Imam Ali as Abu Sa'id aktif dalam kehidupan politik. Ia berusia 13 tahun ketika ayahnya membawanya ke hadapan Nabi Muhammad saw untuk mengikutsertakan dalam perang Uhud, namun Nabi saw tidak memberikan ijin kepadanya karena usianya yang masih kecil. Setelah perang Uhud, ia turut serta dalam berbagai peperangan yang diikuti oleh Nabi Muhammad saw. [16]Waqidi, seorang penulis sejarah pada abad ke-3 dan ke-4 H menukilkan bahwa perang pertama kali yang diikuti oleh Abu Sa'id adalah perang Khandaq. [17] Ibnu Katsir 774 H berkata bahwa ia ikut serta dalam 12 peperangan Nabi Muhammad saw. [18] Pada zaman kekhalifahan Imam Ali as ia turut serta dalam perang Shiffin dan Nahrawan. [19] Abu Sa'id tidak memiliki hubungan pertemanan dengan bani Umayah dan pada berbagai kesempatan melancarkan kritikan kepada mereka diantaranya ketika Marwan bin Hakam mendahulukan khutbah Id sebelum melaksanakan Shalat Id. [20] Demikian juga ketika Muawiyah memerintah, ia pergi ke Syam untuk mengkritik pemerintahannya. [21] Mengenai bahwa Abu Sa'id pada tahun 73 H membaiat Abdul Malik bin Marwan secara tertulis, dan juga Abdul Malik sebelum kekhilafahannya, maka berdasarkan hadis dari Abu Sa'id [22] baik dari sisi zaman dan dari sisi jenis hubungan antara Abu Sa'id dan bani Umayah maka hal itu diragukan kebenarannya. Menurut perkataan Ibnu Qutaibah[23]Abu Sa'id dalam Peristiwa Harrah ketika terjadi serangan yang dilancarkan oleh pasukan Syam ke Madinah menjadikan ia berdiam di rumah, namun pasukan Syam menyerang rumah Abu Sa'id dan menginginkan uang dan harta darinya, namun karena mereka tidak menemukan apa-apa, maka mereka menyiksa Abu Sa'id. Dalam riwayat yang lain, Abu Sa'id lari ke gua dan salah satu pasukan Syam mengejar Abu Sa'id untuk membunuhnya, namun setelah mengenal Abu Sa'id pasukan Syam itu mengampuni Abu Sa'id [24] dan meminta Abu Sa'id untuk memintakan ampun supaya Allah mengampuninya. [25] Kematian Sebagian besar sejarawan menulis bahwa Abu Sa'id wafat pada tahun 74 H. [26] Namun sebagian yang lainnya menuliskan satu tahun setelah peristiwa Harrah. [27] Mereka berkata, ikhtidhar keadaan menjelang kematian Abu Sa'id berlangsung selama 3 hari. Berdasarkan dari referensi-referensi yang ada, ia dikuburkan di Madinah di Pemakaman Baqi. [28] Namun ada juga yang mengatakan bahwa kuburannya ada di Istanbul. [29] Catatan Kaki ↑ Ibnu Abdul Bar, al-Isti'āb, jld. 2, hlm. 602. ↑ Thabari, Al-Muntakhab min Kitāb Dzail al-Mudzil, jld. 11, hlm. 525. ↑ Ibnu Abdul Bar, Al-Isti'āb, jld. 2, hlm. 1352. ↑ Khalifah bin Khayath, al-Thabaqāt, jld. 1, hlm. 216. ↑ Ibnu Abdul Bar, al-Isti'āb, jld. 2, hlm. 602, Khatib Baghdadi, Tārikh Baghdād, jld. 1, hlm. 180; Ibnu Atsir, Usd al-Ghābah, jld. 2, hlm. 289. ↑ Ibnu Sa'ad, Thabaqāt, jld. 2, hlm. 372; Khatib Baghdadi, Tārikh Baghdād, jld. 1, hlm. 180; Abul Ishaq Syirazi, Thabaqāt al-Fuqaha, hlm. 51; Nawawi, Tahdzib al-Asma wa al-Lughāt, jld. 2, hlm. 237; Dzahabi, Siyar A'lām al-Nubalā, jld. 3, hlm. 170; Ibnu Hajar Asqalani, Al-Ishābah, jld. 2, hlm. 35. ↑ Abu Na'im Isfahani, Hilyah al-Auliyā, jld. 1, hlm. 369-371. ↑ Ibnu jauzi, Sifah al-Shafwah, jld. 1, hlm. 715714. ↑ Barqi, Al-Rijāl, hlm. 2. ↑ Barqi, Ahmad bin Muhammad, Al-Rijāl, hlm. 3. ↑ Thusi, Ikhtiyār Ma'rifah al-Rijāl, hlm. 30-38. ↑ Ibnu Abdul Bar, Al-Isti'āb, jld. 2, hlm. 602. ↑ Nuri, Tahdzib al-Asmā wa al-Lughāh, 2/237. ↑ Dzahabi, Siyar A'lām al-Nubala, jld. 3, hlm. 171. ↑ Nawawi, Tahdzib al-Asmā wa al-Lughāt, jld. 2, hlm. 237; Ibnu Atsir, Usd al-Ghābah, jld. 2, hlm. 289. ↑ Thabari, Muntakhab min Kitāb dzail Mudzil, jld. 11, hlm. 525-52; Hakim Nisyaburi, Mustadrak al-Shahihin, jld. 3, hlm. 5 63; Ibnu Abdul Barr, al-Isti'ab, jld. 2, hlm. 602. ↑ Al-Isti'āb, jld. 1, hlm. 156. ↑ Al-Bidāyah wa al-Nihāyah, jld. 9, hlm. 4. ↑ Ibnu Habib, al-Muhabbar, hlm. 291; Khatib, Baghdadi, Tārikh Baghdād, jld. 1, hlm. 180. ↑ Shafadi, al-Wāfi bi al-Wāfayāt, jld. 15, hlm. 148. ↑ Ibnu Asakir, Tārikh Madinah Dimasq, jld. 7, hlm. 182-183, Mengenai penolakann Abu Said terhadap Muawiyah silahkan lihat Nashr bin Muzahim Minqari, Waq'ah Shiffin, hlm. 216. ↑ Ibnu Sa'ad, Thabaqāt, jld. 5, hlm. 229-234. ↑ Al-Imamah wa al-Siyasah, jld. 1, hlm. 213 ↑ Ibnu Qutaibah, al-Imāmah wa al-Siyāsah, jld. 1, hlm. 213. ↑ Dzahabi, Tārikh al-Islām, jld. 3, hlm. 220-221. ↑ Khalifah bin Khayath, al-Thabaqāt, jld. 1, hlm. 216, Ibnu Qutaibah, al-Ma'arif, jld. 11, hlm. 267 dan 526; Thabrani, Al-Mu'jam al-Kabir, jld. 6, hlm. 40; Ibnu Abdul Barr, al-Isti'āb, jld. 2, hlm. 602; Khatib Baghdadi, Tārikh Baghdad, jld. 1, hlm. 118. ↑ Ibnu Hayan, Masyāhir Ulama al-Amshar, hlm. 11. ↑ Hakim Naisyaburi, Muhammad bin Abdullah, Mustadrak al-Shahihain, jld. 2, hlm. 237. ↑ Isyli, 70-73, Necdet, Istanbulda sahabe kabir ue makamlan, Ankara, Renk ofset matbaacilik. Daftar Pustaka Ibnu Atsir, Ali bin Muhammad. Usd al-Ghābah. Beirut Dar Ihya al-Tsurats al-Arabi. Ibnu Jauzi, Abdurahman bin Ali. Shifat ash-Shafwah. Muhammad Fakhuri dan Muhammad Rawas Qal'aji. Beirut 1406 H/1986. Ibnu Habib, Muhammad. Al-Muhabbar. Hydarabad Dekkan 1361 H/1954. Ibnu Hajar Asqalani Ahmad bin Ali. Al-Ishābah. Kairo 1328 H. Ibnu Hayan, Muhammad. Masyāhir Ulama al-Amshār. Fulayisyhamir. Kairo 1379 H/1959. Ibnu Sa'ad, Muhammad. Thabaqāt. Beirut Dar Shadir. Ibnu Abdul Barr, Yusuf bin Abdullah. Al-Isti'āb. Kairo 1380 H/1960. Ibnu Asakir, Ali bin Husain. Tārikh Madinah Dimasyq. Aman Dar al-Basyir. Ibnu Qutaibah. Al-Ma'ārif. Kairo Tsirwat Akasyah, 1960. Ibnu Qutaibah, Abdullah bin Muslim. Al-Imāmah wa as-Siyāsah. Kairo 1388 H/1969. Abul Ishaq Syirazi, Ibrahim bin Ali. Thabaqāt al-Fuqaha. Riset Ihsan Abas. Beirut 1401 H/1981. Abu Na'im Isfahani, Ahmad bin Abdullah. Hilyah al-Auliya. Kairo 1351 H/1959. Barqi, Ahmad bin Muhammad. Ar-Rijāl. Riset Jalaluddin Muhadits. Teheran 1342 HS. Hakim Nisyaburi, Muhammad bin Abdullah. Mustadrak ash-Shahihain. Hydarabad Dekkan 1324 H. Khatib Baghdadi, Ahmad bin Ali. Tārikh Bagdad. Kairo 1349 H. Khalifah bin Khayath. Ath-Thabaqāt. Riset Suhail Zakar. Damaskus 1966. Dzahabi, Muhammad bin Ahmad. Siyar A'lām an-Nubala. Riset Syu'aib Arnaot dkk. Beirut 1405 H/1958. Dzahabi, Muhammad bin Ahmad. Tārikh al-Islām. Kairo 1368 H. Shafadi, Khalil bin Aibak. Al-Wāfi bi al-Wāfayāt. Riset Brand Ratakeh Wisabadan, 1399 H/1979. Thabrani, Sulaiman bin Ahmad. Al-Mu'jam al-Kabir. Riset Hamdi Abdul Majid Salafi. Baghdad 1399 H/1979. Thabari. Al-Muntakhab min Kitāb Dzail Mudzil. Dilengkapi dengan Tarikh Thabari. Thusi, Muhammad bin Hasan. Ikhtiyār Ma'rifah ar-Rijāl. Riset Hasan Musthafawi. Masyhad 1348 HS. Nashr bin Muzahim Minqari. Waqa'ah Shiffin. Riset Abdul Salam Muhammad Harun. Kairo 1382 H. Nawawi, Yahya bin Syaraf. Tahdzib al-Asma wa al-Lughat. Kairo Idarah al-Thaba'ah al-Musyiriyah. vte Sahabat Nabi sawEmigran ke Abyssinialaki-laki Ja'far bin Abi Thalib • Abdullah bin Mas'ud • Abdullah bin Jakfar • Abdullah bin Abdul Asad • Abu Ubaidah bin al-Jarrah • Syurahbil bin Hasanah • Khalid bin Sa'id • Utsman bin Affan • Abu Hudzaifah • Miqdad bin Amr • Mush'ab bin Umair • Abdurrahman bin Awfwanita Ummu Salamah • Ummu Habibah • Asma binti Umais • Ruqayyah • Ummu Aiman • Shafiyah binti Abdul Mutthalib • Saudah binti Zam'at bin QaisMeninggal sebelum Hijrah ke Habasyahlaki-laki Abu Thalib • Yasir bin 'Amirwanita Khadijah binti Khuwailid • SumayyahMuhajirinlaki-laki Imam Ali as • Hamzah • Ammar bin Yasir • Abu Dzar al-Ghifari • Miqdad bin 'Amr • Bilal al-Habsyi • Arqam bin Abi Arqam • Budail bin Warqa • Abu Rafi' • Abdullah bin Mas'ud • Abbas bin Abdul Muththalib • Khabbab bin Arat • Usamah bin Zaid• Abu Hudzaifah • Abu al-'Ash bin Rabi' • Thalhah • Zubair bin 'Awwam • Ibnu Abbas • Salman al-Farisi • Syurahbil bin Hasanah • Khalid bin Sa'id • Utsman bin Mazh'un • Utsman bin Affan • Sa'ad bin Abi Waqqash • 'Amr bin Hamiq al-Khuza'i • Shuhaib bin Sinan • Abu Bakar • Umar bin Khattab • Zaid bin Haritsah • Abu Ubaidah bin Jarrah • Ubaidillah bin Abbas bin Abdul Muttalib • Jabir bin Samurah • Abdullah bin Umar • Abdullah bin Jakfar bin Abi Thalibwanita Fatimah az-Zahra sa • Fatimah binti Asad • Ummu Aiman • Ummu Salamah • Aisyah • Zainab binti Jahsy • Ruqayyah binti Muhammad • Shafiyah binti Abdul Mutthalib • Saudah binti Zam'at bin Qais • Zainab binti Nabi saw • Ummu Kultsum putri Nabi sawAnsharlaki-laki Jabir bin Abdillah al-Anshari • Khuzaymah bin Tsabit • As'ad bin Zurarah • Abu al-Haitsam bin al-Tayyihan • Abu Qatadah Anshari • Sahl bin Hunaif • Utsman bin Hunaif • Abu Lubaba Anshari • Zaid bin Arqam • Buraidah bin Hushaib al-Aslami • Abu Sa'id al-Khudri • Hanzhalah bin Abi 'Amir • Abu Ayyub al-Anshari • Abu Thalhah • Zaid bin Tsabit • Bara' bin 'Azib • Aus bin Tsabit •Syaddad bin Aus • Abu Dujanah • Khubaib bin 'Adi • Sa'ad bin 'Ubadah • Sa'ad bin Mu'adz • Hudzaifah bin Yaman • Hassan bin Tsabit • Muadz bin Jabal • Bilal bin Harits • Qais bin Sa'ad bin 'Ubadah • Abdullah bin Rawahah • Sa'id bin Sa'ad • Sahl bin Sa'ad Sa'idiwanita Ummu 'Umarah • Rumaisha binti MilhanBadriyyunlaki-laki Imam Ali as • Hamzah • Sahl bin Hunaif • Bilal al-Habasyi • Abdullah bin Mas'ud • Usman bin Mazh'un • Shuhaib bin Sinan • Abdullah bin Abdul Asad • 'Ammar bin Yasir • Miqdad bin 'Amr • Abu al-Haitsam bin al-Tayyihan • Ubay bin Ka'ab • Basyir bin Sa'ad • Mush'ab bin Umair • Zaid bin Haritsah • Ka'ab bin Amrwanita •Memeluk Islam setelah Pembukaan Kota Mekahlaki-laki Hasyim bin 'Utbah bin Abi Waqqas • Abu Sufyan • Muawiyah • Kharijah bin Hudzafah • Khirrit bin Rasyid al-Naji • Jarud bin Mu'alla • Mughirah bin Haritswanita •Sahabat lainlaki-laki Salman al-Farsi • Aqil bin Abi Thalib • Hanzalah bin Rabi' • Sulaiman bin Shurad al-Khuzai • Sa'ad bin Mas'ud al-Tsaqafi • Hujr bin 'Adi • Amru bin Ash • Malik bin Nuwairah • Khalid bin Walid • Aban bin Sa'id • Tamim al-Dari • Abu Musa al-Asy'ari • Mushayyib bin Najabah • Amir bin Watsilahwanita Shafiyah binti Huyay • Maimunah binti Harits • Umamah binti Abi al-'Ash • Fiddha Nabi Muhammad vte Jannatul BaqiSejarah Singkat Baitul Ahzan • Monumen-monumen Baqi' • Penghancuran Baqi • Hari PenghancuranYang disemayamkanPara Imam Baqi Imam Hasan as • Imam Sajjad as • Imam Baqir as • Imam Shadiq asPara Sahabat laki-laki As'ad bin Zurarah • Utsman bin Mazh'un • Sa'ad bin Mu'ad • Asid bin Hudhair • Mughirah bin Harits • Ibnu Masud • Suhaib bin Sinan • Abu Sa'id al-Khudri • Abbas bin Abdul Muththalib • Abdullah bin Ja'far • Aqil • Jabir bin Abdillah al-AnshariKeluarga Nabi Halimah Sa'diah • Ruqayyah putri Nabi • Ibrahim Putra Rasulullah • Zainab putri Rasulullah • Ummu Kultsum putri Rasulullah • Zainab putri Khuzaimah • Mariyah al-Qibthiyah • Zainab putri Jahsy • Hafsah • Shafiyah putri Huyai bin Akhtab • Saudah • Juwairiyah • Aisyah • Ummu Salamah Istri Nabi • Shafiyah putri Abdul Mutthalib • Atikah Lain-lain Fatimah binti Asad • Ummul Banin • Hasan al-Mutsanna • Nafsu Zakiyah • Ismail bin Ja'far • Ummu Farwah • Ibnu Syudqam • Ahsai • Muhammad Ali 'Amri Yang terkait Membangun Kuburan • Ziarah Kubur • Tabaruk • Tahun 1220 Hijriah Qamariah • Tahun 1344 hijriah Qamariah • Abdur Rahim Fushuli • Kaum Wahhabi vte Sahabat Imam Ali asSyurthah al-Khamis Salman • Abu Dzar • Miqdad • 'Ammar • Kumail • Abu Sasan al-Anshari • Abu Amr al-Anshari • Qanbar • Sahl bin Hunaif • Utsman bin Hunaif • Amr bin Hamq al-Khuza'i • Maitsam at-Tammar • Rusyaid al-Hajari • Habib bin Muzhahir • Muhammad bin Abi Bakr • Malik al-Asytar • Suwaid bin Ghafla al-Ju'fi • Harith bin Abdillah • Uwais al-Qarani • Asbagh bin Nubatah • Wahab bin Abdillah • Sulaim bin Qais • Sa'ad bin Harits • Abdullah bin Yahya al-HadramiPara Syahid Perang Jamal Zaid bin Shauhan • Hukaim bin JabalahPara Syahid Perang Shiffin Ibn Taihan • Ammar • Khuzaima • Hasyim bin 'Utbah • Suhail bin Amr • Abd Allah bin Ka'ab • Abu Hazim al-Bajali • Ya'la bin Umaiyah • Uwais al-Qarani • Shafwan bin Hudzaifah • Sa'ad bin Hudzaifah • Abu Fudala al-Anshari • Abd Allah bin Badil • Abu 'Umra al-Anshari • Jundab bin Zuhair • Muhammad bin Sulaiman • Abdullah bin Arqam • Abdullah bin Abi HushainPara Syahid Perang Nahrawan Yazid bin Nuwayrah • Za'ida bin Sumair • Ru'ba bin Wabir • Sa'ad bin Khalid • Abdullah bin Hammad • Faiyad bin Khalil • Kaisum bin Salma • 'Ubaid bin 'Ubaid • Jumai' bin Jusyam • Habib bin 'AsimPara Panglima Imam Hasan as • Imam Husain as • Malik al-Asytar • Syuraih bin Hani • Hujr bin 'Adi • Hudayn bin Mundhir • Hukaym bin Jabala • Abu Qutadah • Jariyah bin Qudamah • Sa'id bin Qais • Muhammad bin Abi Bakar • Syabats bin Rab'i • Ma'qal bin Qais • Abu Ayyub al-Anshari • Sahl bin Hunaif • Asy'ats bin Qais al-Kindi • Ibnu Abbas • Harits bin Marra • Sulaiman bin Surad • Ziyad bin NadhrPerwakilan-perwakilan Sa'id bin Sa'ad • Sa'ad bin Harits • Sa'id bin Nimran al-Hamdani • Rufa'a bin Syaddad • Malik al-Asytar • Abu Ayyub al-Anshari • Sa'ad bin Mas'ud • Abu Rafi' • Hudayn bin Mundhir • Asy'ats bin Qais al-Kindi • Qais bin Sa'ad • Wahab bin Abdillah • Muhammad bin Abu Bakar • Kumail • Syaib bin Amir al-Azudi • Sahl bin Hunaif • Mundhar bin Jarud • Mikhnaf bin Sulaim • Ibn Abbas • Umar bin Abi Salma • Qutham bin Abbas • Nu'man bin 'Ajlan • Masqala bin Hubaira • Ziyad bin Abihi • 'Ammara bin SyahabPara Syahid Karbala Nafi' bin Hilal • Hani bin 'Urwa • Habib bin Muzhahir • Abu Tsumamah al-Shaidi • Sa'ad bin Harith • Yazid bin Maghfil • Hajjaj bin Masruq • Nu'man bin 'Ajlan • Burair bin Khudair • Muslim bin Katsir al-Azdi • Ammar bin Abi Salamah • Syabib bin AbdullahPara Perawi Hadis al-Ghadir Sa'id bin Sa'ad • Salman • Sahl bin Sa'ad • Hudzaifa bin Yaman • Zadhan Abu 'Amr • Zaid bin Arqam • Jabir bin Abdillah • Sulaim bin Qais • Bara' bin 'Azib • 'Amr bin Hamiq al-Khuza'iNakitsun Para Pelanggar Janji Zubair bin 'Awwam • Thalhah bin UbaidillahKhawarij Ibnu Muljam • Syimir • Abdullah bin Wahab al-Rasibi • Syabath bin Rab'i • Abdullah bin Kawwa' • Hurqus bin Zuhair • Syuraih bin Awfa al-Abasi • Farwa bin Nufil al-Asyja'i • Abdullahbin Syajara • Jira bin Sinan al-Asadi • Zaid bin HusainPerawi Nauf al-Bikali • Ibnu Abi laila • 'Amir bin Watsilah • Abul Aswad al-Duali • Abdullah bin Jakfar • Adi bin Hatim • Abu Juhaifah • Khaitsamah bin Abdurrahman • Ahnaf bin Qais • Dhirar bin DhamrahLian-Lain Abu al-Aswad al-Duali • Syaddad bin Aws • Aminah binti Syuraid • Abu Sa'id al-Khudri • Amir bin Watsilah • Ubaidullah bin Abi Rafi' • Abu Barza al-Aslami • Habba bin Juwayn al-'Urani • Khabbab bin Aratt • Aqil • Syarik bin al-A'war • 'Abd al-Rahman bin Abi Laila • Ka'ab bin Amr • Abdullah bin Jakfar • Abdullah bin Afif • Thirimmah Imam Ali as

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